QURAN CHAPTERS

CLARIFICATIONS

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God’s Usage of the Plural Tense

Praise be to God! There is no other god except God.

In the English speaking world, where the trinity doctrine is prevalent, some     people are intrigued by God’s usage of the plural tense in the Quran. The overwhelming message of the Quran, where there is absolutely no compromise is that “GOD IS ONE” (2:133, 163; 4:171; 5:73; 6:19; 9:31; 12:39; 13:16; 14:48, 52; 16:22, 51; 18:110; 21:108; 22:34; 37:4; 38:65; 39:4; 40:16; 41:6; 112:1).

Whenever the first person plural form is used by the Almighty, it invariably indicates participation of other entities, such as the angels. For example, the revelation of this Quran involved participation of the angel Gabriel and the    prophet Muhammad. Hence the use of the plural form in 15:9: “We revealed this scripture, and we will preserve it.” The plural form here simply reflects the fact that the angel Gabriel and the prophet Muhammad participated in the process of delivering the Quran.

Another example has to do with blowing the breath of life into Adam and    Jesus. The creation of Adam took place in heaven and God directly blew into     him the breath of life. Thus, the first person singular form is consistently used: “I blew into Adam from My spirit” (15:29, 38:72). The creation of Jesus, on the other hand, took place on earth, and Gabriel carried God’s “word” to Mary. The plural form is consistently used when referring to the creation of Jesus (21:91,   66:12).

When God spoke to Moses directly, without the mediation of angels, we see that God is speaking exclusively in the singular tense: “I am God. There is no other god besides Me. You shall worship Me alone, and observe the regular contact prayers (Salat) to commemorate Me.” (20:12-14).

Whenever the worship of God is mentioned, the singular tense is used (51:56).

Abraham: Original Messenger of Islam

 

Praise be to God! There is no other god except God.

One of the prevalent myths is that Muhammad was the founder of Islam.

Although Islam, total submission to God alone, is the only religion recognized by God since the time of Adam (3:19, 85), Abraham is reported in the Quran as the first user of the word “Islam” (Submission) and the one who called us “Muslims”, i.e., Submitters (22:78). Abraham’s exemplary submission to God is demonstrated by his famous willingness to sacrifice his only son, Ismail, when he thought that that was God’s command. As it turns out, such a command was in fact from Satan.

God Never Ordered Abraham to Sacrifice His Son

God is the Most Merciful. He never violates His own law (7:28). Any person who believes that the Most Merciful ordered Abraham to kill his son cannot possibly make it to God’s Heaven. Such evil thought about God is grossly blasphemous. Nowhere in the Quran do we see that God ordered Abraham to kill his son. On the contrary, God intervened to save Abraham and Ismail from Satan’s plot (37:107), and He told Abraham: “You believed the dream” (37:105). Undoubtedly, it was a dream inspired by Satan. God’s irrevocable law is: “God never advocates sin” (7:28).

Millat Ibrahim

Islam is called “Millat Ibrahim” (The Religion of Abraham) throughout the Quran (2:130, 135; 3:95; 4:125; 6:161; 12:37-38; 16:123; 21:73; 22:78). Moreover, the Quran informs us that Muhammad was a follower of Abraham (16:123).

Due to a general unawareness of the fact that Abraham was the original messenger of Islam, many so-called Muslims challenge God: “If the Quran is complete and fully detailed (as claimed by God), where can we find the number of Rak‘ahs (units) in each contact prayer (Salat)?” We learn from the Quran that all religious practices of Islam (Submission) were already established before the Quran’s revelation (8:35, 9:54, 16:123, 21:73, 22:27, 28:27). Verse 16:123 is direct proof that all religious practices in Islam were intact when Muhammad was born. Muhammad was enjoined to “follow the religion of Abraham.” If I ask you to buy a color TV, it is assumed that you know what a color TV is. Similarly, when God enjoined Muhammad to follow the practices of Abraham (16:123), such practices must have been well known.

Another proof of divine preservation of the Islamic practices given to Abraham is the “Universal Acceptance” of such practices. There is no dispute concerning the number of Rak‘ahs in all five daily prayers. This proves the divine preservation of Salat. The Quran’s mathematical code confirms the number of Rak‘ahs in the five prayers 2, 4, 4, 3, and 4, respectively. The number 24434 is a multiple of 19.

The Quran deals only with practices that were distorted. For example, the   distorted ablution is restored in 5:6 to its original four steps. The tone of voice    during the contact prayers (Salat) was distorted—many Muslims pray silently. This was corrected in the Quran, 17:110. The fasting during Ramadan was modified in the Quran to allow intercourse during the night (2:187).

 

Friday Sermon based on Appendix 9 of the Authorized English Translation of the Quran by Rashad Khalifa (1989)

The Myth of Intercession

 

Praise be to God! There is no other god except God.

To believe that anyone, other than God, can intercede on our behalf to have our sins forgiven or our wishes fulfilled, is to set up partners with God. This is idolatry. The Quran proclaims that “All intercession belongs to God” (39:44), and that there will be “no intercession on the Day of Judgment” (2:254).

The myth of intercession is one of Satan’s most effective tricks to dupe millions of people into idol worship. Millions of Christians believe that Jesus will intercede for them at God, and millions of Muslims believe that Muhammad will intercede on their behalf. Consequently, these people idolize Jesus and Muhammad.

The concept of intercession is utterly illogical. Those who believe in Muhammad’s intercession, for example, claim that he will ask God to forgive them and admit them into Paradise. They imagine Muhammad on the Day of Judgment choosing the candidates for his intercession. If you ask those who believe in intercession: “How will Muhammad recognize those who deserve his intercession?” they tell you, “God will tell him!” According to this concept, a person will go to Muhammad and request his intercession. Muhammad will then ask God whether this person deserves his intercession or not. God will inform Muhammad that the person deserves to go to Paradise. Muhammad will then turn around and tell God that the person deserves to go to Paradise! The blasphemy is obvious; those who believe in intercession make God a secretary of their idol Muhammad. God be glorified.

Since the Quran is the most accurate book, it acknowledges that everyone in Paradise will intercede on behalf of his or her loved ones: “Please God, admit my mother into Paradise.” This intercession will work if the person’s mother deserves to go to Paradise (2:255, 20:109, 21:28). Thus, intercession, though it will take place in this manner, is utterly useless.

We learn from the Quran that Abraham, God’s beloved servant, could not   intercede on behalf of his father (9:114). Noah could not intercede on behalf of his son (11:46). Muhammad could not intercede on behalf of his uncle (111:1-3) or relatives (9:80). What makes anyone think that a prophet or a saint will intercede on behalf of a perfect stranger?! See verses 2:48, 123; 6:51, 70, 94; 7:53; 10:3; 19:87; 26:100; 30:13; 32:4; 36:23; 39:44; 40:18; 43:86; 53:26 & 74:48. Muhammad’s “intercession” is in verse 25:30, which says, “The messenger said, “My Lord, my people have deserted this Quran.”

 

Friday Sermon based on Appendix 8 of the Authorized English Translation of the Quran by Rashad Khalifa

Why Were We Created?

 

Praise be to God! There is no other god except God.

We are in this world because we committed a horrendous crime, and this life is our chance to redeem ourselves, denounce our crime, and rejoin God’s kingdom.

It all began a few billion years ago when “a feud arose in the Heavenly Society” (38:69). One of the high-ranking creatures, Satan, entertained supercilious thoughts that his God-given powers qualified him to be a god besides God. He thus challenged God’s absolute authority.

In chapters 14, verses 13 through 15, of the book of Isaiah, we read, “You, Lucifer, said in your heart: “I will scale the heavens. Above the stars of God. I will set up my throne. I will take my seat on the Mount of Congregation, in the recesses of the North. I will ascend above the tops of the clouds; I will be like the Most High!”

Also, in chapters 4 of Mathew and Luke, we read, “The devil then took Jesus up a very high mountain and displayed before him all the kingdoms of the world in their magnificence, promising: “All these will I bestow on you if you prostrate yourself in homage before me.” At this, Jesus said to him, “Away with you, Satan! Scripture has it: ‘You shall worship the Lord your God; Him ALONE shall you adore.’ ”

So, not only was Satan’s idea blasphemous, it was wrong—only God, and no one else, possesses the qualifications and ability to be a god. Consequent to Satan’s blasphemy, a division occurred in the Heavenly Society, and all constituents of God’s kingdom became classified into four categories:

  1. Angels: Creatures who upheld God’s absolute authority.
  2. Animals: Creatures who rebelled but then accepted God’s invitation to repent.
  3. Jinns: Creatures who agreed with Satan; that he is capable of being a “god.”
  4. Humans: Creatures who did not make up their minds; they failed to make a firm stand with God’s absolute authority.

 

The Most Merciful

The angels expected God to banish the creatures who did not uphold His absolute authority (2:30). But God is Most Merciful; He decided to give us a chance to denounce our mistake, and informed the angels that He knew what they did not know (2:30). God knew that some creatures deserved a chance to be redeemed.

If you claim the ability to fly a plane, the best way to test your claim is to give you a plane and ask you to fly it. This is precisely what God decided to do in response to Satan’s claim. God created seven vast universes, then informed the angels that He was appointing Satan as a god on the tiny mote called “Earth” (2:30). The Quranic accounts related to appointing Satan as a temporary “god” (36:60) confirm the previous scripture.

God’s plan called for creating death (67:1-2), then bringing the humans and      jinns into this world. Thus, they start over without any biases, and exercise full freedom to uphold God’s absolute authority or Satan’s polytheistic theory. To make this crucial decision, every human being receives a message from God advocating His absolute authority, as well as a message from Satan pushing his polytheistic principles.

To give us a headstart, the Most Merciful gathered all the human beings before Him, prior to sending us to this world, and we bore witness that He alone is our Lord and Master (7:172). Thus, upholding God’s absolute authority is a natural instinct that is an integral part of every human being.

After putting the rebels to death, the souls of humans and jinns were placed in a special depository. God then created the appropriate bodies to house the souls of jinns and humans during the test period. The first jinn body was made from fire, and Satan was assigned to that body (15:27). The first human body was created from earthly material, clay (15:26), and God assigned the first human soul to that body. The divine plan called for the angels to serve the humans on earth—guard them, drive the wind and rain for them, distribute provisions, etc. This fact is stated in the Quran allegorically: “Your Lord said to the angels, ‘Fall prostrate before Adam.’” Satan of course refused to have anything to do with serving the human race (2:34, 7:11, 17:61, 18:50, 20:116).

While Adam’s body remained on earth, the real person, the soul, was admitted into Heaven in the outermost universe. God gave Adam certain commandments, represented by the forbidden tree, and Satan was appointed as Adam’s companion to deliver to Adam his satanic message. The rest is history.

Every time a human being is born, a human person is assigned to the new baby from the depository of souls. God assigns the souls in accordance with His knowledge (28:68). Every soul deserves to be assigned to a certain body, and live under certain circumstances. God alone knows which souls are good and which souls are evil. Our children are assigned to our homes in accordance with God’s plan.

An independent jinn soul is also assigned to the new human being to represent Satan’s point of view. While the physical body of any jinn is reproduced from the parent jinns, the jinn soul is that of an independent individual. Jinns are descendants of Satan (7:27, 18:50). The assigned jinn remains with the human being from birth to death, and serves as the main witness on the Day of Judgment (50:23). A continuous debate takes place in our heads between the human soul and the jinn soul until both of them are convinced of one point of view.

 

The Original Sin

Contrary to common belief, the “Original Sin” was not Adam’s violation of God’s law when he ate from the forbidden tree. The original sin was our failure to uphold God’s absolute authority during the Great Feud. If the human person convinces his or her jinn companion to denounce that original sin, and uphold God’s absolute authority, both creatures are redeemed to God’s eternal kingdom on the Day of Judgment. But if the jinn companion convinces the human being to uphold Satan’s idolatrous views, then both creatures are exiled forever from God’s kingdom.

To promote his point of view, Satan and his representatives advocate the idolization of such powerless creatures as Muhammad, Jesus, Mary, and the     saints. Since we are here due to our polytheistic tendencies, most of us are easy prey for Satan.

Satan’s incompetence as a “god” has already been proven by the prevalence of chaos, disease, accidents, misery, and war throughout his dominion (36:66). On the other hand, the human beings who denounce Satan, uphold God’s absolute authority, and refrain from idolizing powerless and dead creatures like Jesus and Muhammad, are restored to God’s protection—they enjoy a perfect life here in this world and forever.

Because our life in this world is a series of tests designed to expose our polytheistic ideas, idol worship is the only unforgivable offense (4:48, 116). The world is divinely designed to manifest our decision to uphold either God’s absolute authority, or Satan’s idolatrous views (67:1-2). The day and the night change constantly to test our willingness to uphold God’s laws by observing the Dawn Prayer and fasting during the hottest and longest days. Only those who are totally certain about God’s absolute authority are redeemed (26:89).

Greatness of God

 

Praise be to God! There is no other god except God.

We learn from Verse 39:67 that God’s greatness is far beyond human comprehension—the verse states that all seven universes are “folded within God’s hand.”

We are taught in the Quran that our universe is the smallest and innermost of seven universes (41:12, 55:33, 67:5, & 72:8-12). Meanwhile, our scientific advances have shown us that our galaxy, the Milky Way, is 100,000 light years across, and that our universe contains a billion such galaxies and a billion trillion stars, plus countless decillions of heavenly bodies. Our universe is estimated to span about 93 billion light years.

If we take only a quintillion [1,000,000,000,000,000,000] of the stars and simply count them [from 0 to quintillion] one count per second, day and night, this will take 32 billion years (more than the age of the universe). That is how long it will take to just “count” them; but God “created” them. Such is the greatness of God.

We can appreciate the vastness of our universe if we imagine going on a space odyssey. When we leave the planet Earth towards the sun, at the speed of light, we reach the sun after 93,000,000 miles and 8 minutes. It will take us more than 50,000 years at the speed of light to exit our galaxy. From the outer limit of the Milky Way, our planet Earth is invisible. Not even the most powerful telescope can detect our tiny “Earth.”

We have to spend more than 2,000,000 years at the speed of light to reach our next-door galaxy. At least 10,000,000,000 years, at the speed of light, must be spent to reach the outer limit of our universe. From the outer limit of our universe, even the Milky Way is like a speck of dust in a large room.

The second universe surrounds our universe. The third universe is larger than the second, and so on. More accurately, our universe should be considered the seventh universe, surrounded by the sixth universe, which is surrounded by the fifth universe, and so on. Can you imagine the vastness of the first, outermost universe?

No number exists to describe the circumference of the first universe. This incomprehensible vastness is “within the fist of God’s hand.” From the outer limit of the outermost universe, where is the planet Earth? How significant is it? On the infinitesimal mote called Earth, such minuscule creatures as Mary, Jesus, and Muhammad lived. Yet, some people set up these powerless humans as gods!

God’s greatness is represented not only by the fact that He holds the seven universes in His hand, but also by the fact that He fully controls every atom, even subatomic components, everywhere in the greater universe (6:59, 10:61, & 34:3).

Heaven and Hell

 

Praise be to God! There is no other god except God. In addition to being literal, the descriptions of Heaven and Hell throughout the Quran are also allegorical. And the Quran tells us so whenever such descriptions occur as independent statements, not within a general subject. See for example verses 2:24-26, 13:35, and 47:15. The word “Mathal” (allegory) is used in these verses. Linguistically, the word “Mathal” in these verses can be removed, and we still have perfect sentences. But it is there because the descriptions of Heaven and Hell are allegorical.

What Heaven and Hell are really like is far beyond our comprehension. Hence the need for allegory.

How can one describe, for example, the taste of chocolate to a person who   never tasted chocolate? Allegory will have to be used. The person has to wait to actually taste chocolate in order to know what chocolate tastes like. Whatever allegory we use to describe the taste of chocolate can never approximate the real thing.

Heaven already exists, since Adam and Eve were placed in it during their     days of innocence (2:35). We learn from Sura 55 that there are two “High Heavens”—one for the humans and one for the jinns—and two “Lower Heavens”—one for the humans and one for the jinns.

Hell is not created yet. It will be created on the Day of Judgment (69:17 & 89:23).

There are profound differences between the High Heaven and the Lower   Heaven. Allegorically, the High Heaven has all kinds of fruit (55:52), while the Lower Heaven has a limited variety of fruits (55:68).

Allegorically, the pure spouses readily join their spouses in the High Heaven (55:56), while the dwellers of the Lower Heaven must go fetch their spouses (55:72).

Yet, even the Lower Heaven is an incredibly fantastic prize for those who are fortunate enough to escape Hell and end up in the Lower Heaven (3:185) — going to the Lower Heaven is a great triumph. People who depart this life before reaching their 40th birthday, and did not sufficiently develop their souls, will go to the Lower Heaven (46:15). The High Heaven is reserved for those who believed, led a righteous life, and developed their souls sufficiently.

According to verse 3:185, “Whoever succeeds in barely missing Hell, and is admitted into Heaven, has attained a great triumph.”

Why Was the Quran Revealed in Arabic?

 

Praise be to God! There is no other god except God. We learn from 41:44 that the sincere believers have access to the Quran, regardless of their mother tongue. The disbelievers, on the other hand, are not permitted access to the Quran, even if they are professors of the Arabic language (17:45, 18:57, 41:44, & 56:79).

Arabic is the most efficient language in the world, especially when it comes to the precise statement of laws. Since the Quran is a Statute Book, it was crucial that such laws must be clearly stated. God chose Arabic for His Final Testament because of the obvious reason that it is the most suitable language for that purpose. Arabic is unique in its efficiency and accuracy. For example, the word “they” in English does not tell you if “they” are males or females. In Arabic there is a “they” for the males, “HUM,” and a “they” for the females, “HUNNA.” There is even a “they” for two males, “HUMAA,” and a “they” for two females, “HAATAAN.”. And the translators of the Quran end up appreciate this efficiency of the Arabic language, for example when translating verse 2:228. This verse enjoins the divorcee to give up her own wishes to divorce her husband, if she discovers that she is pregnant, and the husband wishes to reconcile—the welfare of the child takes a priority in this case. The efficiency of the Arabic language was extremely helpful in stating this law. Any other language would have made it almost impossible to point out whose wishes are to be superseded, at least not in such a few words as we see in verse 2:228.

The word “Qaalataa” of verse 28:23, for example, translates into four English words: “the two women said.” See, how efficient the Arabic language is.

Another possible reason for choosing Arabic is the fact that “He” and “She” do not necessarily imply natural gender. Thus, when God is referred to as “He,” this does not imply gender at all. God be glorified; He is neither male, nor female. The usage of “He” to refer to God in the English language, for example, has contributed to a false image of God. This was not helped by such distorted expressions as “Father” when referring to God. You never find such a reference to God in the Quran.

 

We Made the Quran Easy [54:17]

 

Praise be to God! There is no other god except God. Verse 11:1 in the Quran informs us that the Quran’s Miracle involves

  1. the superhuman mathematical design of its physical structure and
  2. the simultaneous composition of a literary work of extraordinary excellence.

One may be able to meet the numerical distribution requirements of a simple mathematical pattern. However, this is invariably accomplished at the expense of the literary quality. The simultaneous control of the literary style and the intricate mathematical distribution of individual letters throughout the Quran is evident in the fact that the Quran is made easy to memorize, understand, and enjoy. Unlike a human-made book, the Quran is enjoyable to read over and over, infinitely.

Verses 17, 22, 32 and 40 in Sura 54 repeat that the Quran was made easy to learn. As it turns out, the Quran’s Arabic text is composed in such a way as to remind the reader or the memorizer of the next correct expression, or the next verse. God created us and He knows the most efficient way for fixing literary materials into our memory. Memorization of the Quran has played a vital role in preserving the original text generation after generation at a time when written books were a rarity.

Without even realizing it, the person who memorizes the Quran is divinely helped by an intricate literary system as he utters the sounds of the Quranic words. Almost every verse in the Quran contains what we can call “Memory Bells.” Their function is to remind the reader of what comes next. This system is so vast, but let me give only two illustrative examples:

  1. In Sura 2, Verses 127, 128, and 129 end with two different names of God each. These pairs of names are “Al-Samee‘Al-‘Aleem (The Hearer, the Omniscient),” “Al-Tawwaab Al-Raheem (The Redeemer, Most Merciful)”, and “Al‘Azeez Al-Hakeem (The Almighty, Most Wise),” respectively. If this were a regular book, one would easily mismatch these six names. Not so in the Quran. Each one of these pairs is preceded in the same verse by a “Memory Bell” that reminds us of the correct pair of names. Thus, Verse 127 talks about Abraham and Ismail raising the foundations of the Ka‘abah. The verse ends with the names “Al-Samee‘ Al-‘Aleem.” The prominent sounds here are the “S,” “M,” and “ ‘Ayn.” These three letters are prominent in the word “Ismail.” We find that this word is conspicuously delayed in the sentence, while improving its literary quality. Thus, we find that the verse goes like this: “When Abraham raised the foundations of the Ka‘abah, together with Ismail …” Normally, a human writer would say, “When Abraham and Ismail raised the foundations of the Ka‘abah…” But delaying the sounds in “Ismail” brings them closer to the end of the verse, and thus reminds us that the correct names of God in this verse are “Al-Samee‘  Al-‘Aleem.” Verse 128 has the prominent word “Tubb” just before the names “Al-Tawwaab Al-Raheem.” The word “Tubb” thus serves as the memory bell. The names of God at the end of 2:129 are “Azeez, Hakeem.” The prominent sounds here are “Z” and “K.” Obviously, the memory bell in this verse is the word “Yuzak- keehim”
  1. Another good example is found in 3:176, 177, & 178, where the retribution for disbelievers is described as “ ‘Azeem (Terrible),” Aleem (Painful),” and “Muheen (Humiliating),” respectively. In a human-made book, the memorizer could easily mix up these three descriptions. But we find that each of these adjectives is preceded by powerful memory bells that prevent such a mix-up. The word “ ‘Azeem” of Verse 176 is preceded by the word “Huzzun” which is characterized by a stressed letter “Z.” This serves to remind us of the particular adjective at the end of this verse. The word “Aleem” of Verse 177 is preceded by the sound of the word “Iman” to serve as a memory bell, and the word “Muheen” of 3:178 is preceded by an abundance of “M” and “H” throughout this verse.

And there are many more similar examples.

God’s Messenger of the Covenant [3:81]

Praise be to God! There is no other god except God.

God’s Messenger of the Covenant was a consolidating messenger. His mission was to purify and unify all existing religions into one: Islam (Submission).

Islam is NOT a name; it is a description of one’s total submission and devotion to God ALONE, without idolizing Jesus, Mary, Muhammad, or the saints. Anyone who meets this criterion is a “Muslim” (Submitter). Therefore, one may be a Muslim Jew, a Muslim Christian, a Muslim Hindu, a Muslim Buddhist, or Muslim Muslim.

God’s Messenger of the Covenant delivered God’s proclamation that “The only religion approved by God is Submission” (3:19) and that “Anyone who seeks other than Submission as a religion, it will not be accepted from him/her” (3:85).

Every messenger of God was supported by incontrovertible divine signs proving that he is authorized by the Almighty to deliver His messages. Moses threw down his staff and it turned into a serpent, Jesus healed the leprous and revived the dead by God’s leave, Saaleh’s sign was the famous camel, Abraham walked out of the fire, and Muhammad’s miracle was the Quran (29:50-51).

The Quran (3:81, 33:7, 33:40) and the Bible (Malachi 3:1-3) prophesied the advent of the consolidating messenger, God’s Messenger of the Covenant. It is only befitting that a messenger with such a crucial mission was supported by the most powerful miracle (74:30-35). While the miracles of previous messengers were limited in time and place, God’s miracle which supported His Messenger of the Covenant is perpetual; it can be witnessed by anyone, at anytime, in any place.

Herein you can find physical, examinable, verifiable, and irrefutable evidence that Rashad Khalifa was God’s Messenger of the Covenant.

A Quranic Truth

One of the major prophecies in the Quran is that God’s Messenger of the Covenant was to be sent after all the prophets have come to this world, and after all of God’s scriptures have been delivered.

Verse 3:81 says, “God took a covenant from the prophets, saying, “I will give you the scripture and wisdom. Afterwards, a messenger will come to confirm all existing scriptures. You shall believe in him and support him.” He said, “Do you agree with this, and pledge to fulfill this covenant?” They said, “We agree.” He said, “You have thus borne witness, and I bear witness along with you.

Muhammad Marmaduke Pickthall translated 3:81 as follows:

When Allah made (His) covenant with the Prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear witness. I will be a witness with you.

We learn from Sura 33 that Muhammad was one of the prophets who made that solemn covenant with God.

Verse 33:7 says, “And when we exacted a covenant from the Prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary, We took from them a solemn covenant.

Verse 3:81 provides the definitions of “Nabi” (Prophet) and “Rasoul” (Messenger), which is useful for this case. According to the verse, a “Nabi” is a messenger of God who delivers a new scripture, while “Rasoul” is a messenger commissioned by God to confirm existing scripture; he does not bring a new scripture. So, every “Nabi” is a “Rasoul” but not every “Rasoul” is a “Nabi”.

Not every messenger was given a new scripture. It is not logical that God will give a scripture to a prophet, then ask him to keep it exclusively for himself, as stated by some Muslim “scholars” (2:42, 146, 159). Those who are not sufficiently familiar with the Quran tend to think that Aaron was a “Nabi” as stated in 19:53, who did not receive a scripture. However, the Quran clearly states that the statute book was given specifically “to both Moses and Aaron” (21:48, 37:117).

We learn from the Quran, 33:40, that Muhammad was the last prophet   (Nabi), but not the last messenger (Rasoul):

Verse 33:40 says, Muhammad was not the father of any of your men; he was a messenger (Rasoul) of God and the last prophet (Nabi).

This crucial definition is confirmed by the Quran’s mathematical code. The expression used in 33:40, “Muhammad Khaatum Al-Nabiyyeen” (the last   prophet) has a gematrical value of 1349, 19×71, while the value of the erroneous expression “Muhammad Khaatum Al-Mursaleen” (the last messenger) is not a multiple of 19.

From time immemorial, it has been a human trait to reject a contemporary, living messenger. Joseph was declared “the last messenger” (40:34). Yet, many messengers came after him, including Moses, David, Solomon, Jesus, and Muhammad.

The Covenant Fulfilled

Although the prophets are dead, as far as this world is concerned, we know that their souls, the real persons, are now in the Garden of Eden where Adam and Eve lived. Several verses enjoin us from thinking that the believers who shed     their bodies and departed this world are dead (2:154, 3:169, 4:69). Although they cannot come back to our world (23:100), they are “alive” in Paradise.

During his Hajj pilgrimage to Mecca, Rashad Khalifa, in the early 1970s, Rashad Khalifa, the soul, the real person, not the body, was taken to some place in the universe where he was introduced to all the prophets as God’s Messenger of the Covenant. He was not informed of the details and true significance of this event until Ramadan 1408.

What he witnessed, in sharp consciousness, was that he was sitting still, while the prophets, one by one, came towards him, looked at his face, then nodded their heads. God showed them to him as they had looked in this world, attired in their respective mode of dress. There was an atmosphere of great awe, joy, and respect.

Except for Abraham, none of the prophets were identified to him. He knew that all the prophets were there, including Moses, Jesus, Muhammad, Aaron, David,   Noah, and the rest. He thought that the reason for revealing Abraham’s identity  was that he asked about him. He was taken aback by the strong resemblance he had with his family—himself, his father, his uncles. It was the only time that he wondered, “Who is this prophet who looks like my relatives?” The answer came: “Abraham.” No language was spoken. All communication was done mentally.

The mission of God’s Messenger of the Covenant was to confirm existing scriptures, purify them, and consolidate them into one divine message. The Quran states that such a messenger was charged with restoring God’s message to its pristine purity, to lead the righteous believers—Jews, Christians, Muslims, Buddhists, Sikhs, Hindus, and others—out of darkness into the light (5:19 & 65:11). He proclaimed that Islam (total submission to God) is the only religion acceptable by God (3:19).

The Proof

The name of God’s Messenger of the Covenant is mathematically coded into the Quran as “Rashad Khalifa.” This is certainly the most appropriate method of introducing God’s messenger to the world in the computer age.

  • God’s great miracle in the Quran is based on the prime number 19, and it remained hidden for 1406 years (19×74). This awesome miracle was predestined by Almighty God to be unveiled through Rashad Khalifa. Hundreds of Muslim and Orientalist scholars during the last 14 centuries have tried in vain, but none of them was permitted to decipher the significance of the Quranic Initials.
  • The Quran is made easy for the sincere believers and seekers (54:17, 22, 32, 40 & 39:28). It is an irrevocable divine law that no one is permitted access to the Quran, let alone its great miracle, unless he or she is a sincere believer who is given specific divine authorization (17:45-46, 18:57, 41:44, 56: 79). The unveiling of the Quran’s miracle through Rashad Khalifa is a major sign of his messengership.
  • The root word of the name “Rashad” is “Rashada” (to uphold the right guidance). This root word is mentioned in the Quran 19 times. Nineteen is the Quran’s common denominator
  • The word “Rashad” occurs in 40:29 & 38. The word “Khalifa” occurs in 2:30 and 38:26. The first “Khalifa” refers to a non-human “Khalifa,” namely, Satan, while the second occurrence (Sura 38), refers to a human “Khalifa.” If we  add the numbers of suras and verses of “Rashad” (40:29, 38) and “Khalifa”   (38:26) we get 40 + 29 + 38 + 38 + 26 = 171 = 19×9.
  • The sum of all sura and verse numbers where all “Rashada” and all “Khalifa” occur, without discrimination, add up to 1463, 19×77 (See table below).

  • The total of all suras and verses where the root word “Rashada” occurs is 1369, or (19×72) + 1, while the total for all occurrences of “Khalifa” is 94, (19×5)-1. The fact that “Rashada” is up by one and “Khalifa” is down by one pins down the name as “Rashad Khalifa,” and not any “Rashad” or any “Khalifa.”  
  • The gematrical value of “Rashad” is 505 and the value of “Khalifa” is 725 (Table 7, Appendix 1). If we add the value of “Rashad Khalifa” (1230) to the sura numbers, and the number of verses, from the beginning of the Quran to the first occurrence of “Rashada,” the total is 1425, 19×75.
  • If we add the numbers of all the verses in every sura, i.e., the sum of verse numbers (1 + 2 + 3 + … + n) from the beginning of the Quran to the first occurrence of the root word “Rashada,” the total comes to 17233, 19×907.
  • The Quranic Initials constitute the basic foundation of the Quran’s miracle. These initials occur in suras 2, 3, 7, 10, 11, 12, 13, 14, 15, 19, 20, 26, 27, 28, 29, 30, 31, 32, 36, 38, 40, 41, 42, 43, 44, 45, 46, 50, and 68. If we add the sum of these numbers (822) to the value of “Rashad Khalifa” (1230), the total is 2052, 19×108.
  • If we add the numbers of all suras where the root word “Rashada” occurs, plus the number of verses, we get 1368, or 19×72.
  • If we examine the suras and verses from the first occurrence of the root word “Rashada” to the word “Khalifa” in 38:26, we find that the sum of sura numbers and their numbers of verses is 4541, or 19×239.

The Only Religion Approved by God is Islam

[3:19]

 

  • The Quran specifies three messengers of Islam (Submission):

Abraham delivered all the practices of Islam. The value of his name = 258

Muhammad delivered the Quran. The value of his name = 92

Rashad delivered Islam’s proof of authenticity. The value of his name = 505

Total gematrical value of the 3 names = 855 = 19×45.

The true Judaism, Christianity, and Islam will be consolidated into one religion—complete submission and absolute devotion to God ALONE.

The existing religions, including Judaism, Christianity, and Islam are severely corrupted and will simply die out (9:33, 48:28, 61:9).

Why Verse 3:81?

  • If we add the sura numbers plus the number of verses from the beginning of the Quran to Verse 3:81, where the Messenger of the Covenant is prophesied, the total comes to 380, 19×20.
  • The gematrical value of Verse 3:81 is 13148, 19×692. This value is obtained by adding the gematrical values of every letter in the verse.
  • If we look at that portion of Verse 3:81 which refers specifically to the messenger of the Covenant: “A messenger will come to you, confirming what you have,” in Arabic:

“JAA’AKUM RASOOLUN MUSADDIQUN LEMAA MA‘AKUM”

we find that the gematrical value of this key phrase is 836, 19×44.

 

HOW TO DISTINGUISH GOD’S MESSENGER FROM A FAKE MESSENGER

The Quran provides straightforward criteria to distinguish the true messengers of God from the false messengers:

[1] God’s messenger advocates the worship of God ALONE, and the abolition of all forms of idol worship.

[2] God’s messenger never asks for a wage for himself.

[3] God’s messenger is given divine, incontrovertible proof of his messengership. Anyone who claims to be God’s messenger, and does not meet the three minimum criteria listed above is a false claimant.

 

The most important difference between God’s messenger and a fake messenger is that God’s messenger is supported by God, while the fake messenger is not:

* God’s messenger is supported by God’s invisible soldiers (3:124- 126, 9:26&40, 33:9, 37:171-173, 48:4&7, 74:31).

* God’s messenger is supported by God’s treasury (63:7-8).

* God’s messenger, as well as the believers, are guaranteed victory and dignity, in this world and forever (40:51 & 58:21).

Thus, the truthfulness of God’s messenger invariably prevails, while the falsehood of a fake messenger invariably, sooner or later, is exposed.

 

PRINCIPAL DUTIES OF GOD’S MESSENGER OF THE COVENANT

As stated in the Quran, 3:81, God’s Messenger of the Covenant was predestined to confirm all the scriptures, which were delivered by all the prophets, and restore them to their original purity.

MERCY FROM GOD [21:107]

When the believers are faced with a problem, they develop a number of possible solutions, and this invariably leads to considerable bickering, disunity, and disarray. We learn from 2:151, 3:164, and 21:107 that it is but mercy from God that He sends to us messengers to provide the final solutions to our problems. We learn from 42:51 that God sends His messengers to communicate with us, and to disseminate new information. Hence the strong injunction in 4:65, 80 to accept, without the slightest hesitation, the teachings delivered to us through God’s messengers. The following is a list of the principal duties of God’s Messenger of the Covenant:

The following is a list of the principal duties of God’s Messenger of the Covenant:

  1. Unveil and proclaim the Quran’s mathematical miracle.
  2. Expose and remove the two false verses 9:128-129 from the Quran.
  3. Explain the purpose of our lives; why we are here.
  4. Proclaim one religion for all the people, and point out and purge away all the corruptions afflicting Judaism, Christianity, and Islam.
  5. Unveil the end of the world.
  6. Proclaim that those who die before the age of 40 go to Heaven
  7. Explain the Quran’s delivery to, then through Muhammad.
  8. Explain why most believers in God do not make it to Heaven.
  9. Proclaim that God never ordered Abraham to kill his son.
  10. Proclaim the secret of perfect happiness.
  11. Establish a criminal justice system.

One of the Great Miracles [74:35]

Praise be to God! There is no other god except God.

The Quran is characterized by a unique phenomenon never found in any human authored book. Every element of the Quran is mathematically composed—the suras, the verses, the words, the number of certain letters, the number of words from the same root, the number and variety of divine names, the unique spelling of certain words, the absence or deliberate alteration of certain letters within certain words, and many other elements of the Quran besides its content. There are two major facets of the Quran’s mathematical system: (1) The mathematical literary composition, and (2) The mathematical structure involving the numbers of suras and verses. Because of this comprehensive mathematical coding, the slightest distortion of the Quran’s text or physical arrangement is immediately exposed.

Simple to Understand

Impossible to Imitate

For the first time in history we have a scripture with built-in proof of divine authorship—a superhuman mathematical composition.

For example, the total occurrence of the word “God” in the Quran is 2698, or 19×142. The total sum of verse numbers for all verses containing the word “God” is 118123, also a multiple of 19 (118123 = 19×6217).

Nineteen is the common denominator throughout the Quran’s mathematical system.

This phenomenon alone suffices as incontrovertible proof that the Quran is God’s message to the world. No human beings could have kept track of 2698 occurrences of the word “God,” and the numbers of verses where they occur. This is especially impossible in view of (1) the age of ignorance during which the Quran was revealed, and (2) the fact that the suras and verses were widely separated in time and place of revelation. The chronological order of revelation was vastly different from the final format. However, the Quran’s mathematical system is not limited to the word “God;” it is extremely vast, extremely intricate, and totally comprehensive.

The Simple Facts

Like the Quran itself, the Quran’s mathematical coding ranges from the very simple, to the very complex. The Simple Facts are those observations that can be ascertained without using any tools. The complex facts require the assistance of a calculator or a computer. The following facts do not require any tools to be verified, but please remember they all refer to the original Arabic text:

  1. The first verse (1:1), known as “Basmalah” consists of 19 letters. It’s constituent words occur in the Quran consistently in multiples of 19.
  2. The first word, “Ism” (Name) occurs 19 times.
  3. The second word “Allah” (God) occurs 2698 times (19×142)
  4. The third word “Al-Rahman” (Most Gracious) occurs 57 times, 19×3
  5. The fourth word “Al-Raheem” (Most Merciful) occurs 114 times, 19×6.
  6. The Quran consists of 114 suras, which is 19 x 6.
  7. The total number of verses in the Quran is 6346, or 19 x 334. [6234 numbered verses & 112 un-numbered verses (Basmalahs) 6234 + 112 = 6346] Note that 6 + 3 + 4 + 6 = 19.
  8. The Basmalah occurs 114 times, despite its conspicuous absence from Sura 9 (it occurs twice in Sura 27) & 114 = 19 x 6.
  9. From the missing Basmalah of Sura 9 to the extra Basmalah of Sura 27, there are precisely 19 suras.
  10. It follows that the total of the sura numbers from 9 to 27 (9 +10 +11 +12 +… + 26 + 27) is 342, or 19 x 18.
  11. This total (342) also equals the number of words between the two Basmalahs of Sura 27, and 342 = 19 x 18.
  12. The famous first revelation (96:1-5) consists of 19 words.
  13. This 19-worded first revelation consists of 76 letters 19 x 4.
  14. Sura 96, first in the chronological sequence, consists of 19 verses.
  15. This first chronological sura is placed atop the last 19 suras.
  16. Sura 96 consists of 304 Arabic letters, and 304 equals 19 x 16.
  17. The last revelation (Sura 110) consists of 19 words.
  18. The first verse of the last revelation (110:1) consists of 19 letters.
  19. 14 different Arabic letters, form 14 different sets of “Quranic Initials” (such as A.L.M. of 2:1), and prefix 29 suras. These numbers add up to 14 + 14 + 29 = 57 = 19 x 3.
  20. The total of the 29 sura numbers where the Quranic Initials occur is 2 + 3 + 7 +… + 50 + 68 = 822, and 822 + 14 (14 sets of initials) equals 836, or 19 x 44.
  21. Between the first initialed sura (Sura 2) and the last initialed sura (Sura 68) there are 38 un-initialed suras. 19 x 2.
  22. Between the first and last initialed sura there are 19 sets of alternating “initialed” and “uninitialed” suras.
  23. The Quran mentions 30 different numbers: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 19, 20, 30, 40, 50, 60, 70, 80, 99, 100, 200, 300, 1000, 2000, 3000, 5000, 50,000, & 100,000. The sum of these numbers is 162146, which equals 19×8534.

This is a condensed summary of the Simple Facts.

The Literary Mathematical Composition

The Quran is characterized by a unique phenomenon never found in any other book; 29 suras are prefixed with 14 different sets of “Quranic Initials,” consisting of one to five letters per set. The table below shows the Quranic Initials and their suras:

So, fourteen letters, half the Arabic alphabet, participate in these initials. The significance of the Quranic initials remained a divinely guarded secret for 14 centuries. The Quran states in 10:20 and 25:4-6 that its miracle, i.e., proof of divine authorship was destined to remain secret for a specific predetermined interim:

Verse 10:20 says, “They said, “Why hasn’t a miracle come down to him from his Lord?” Say, “Only God knows the future. Therefore, wait, and I will wait along with you.”

And verse 25:4-6 says, “Those who disbelieved said, “This is no more than a fabrication by him, with the help of other people.” Indeed, they uttered a blasphemy; a falsehood. Others said, “Tales from the past that he wrote down; they were dictated to him day and night.” Say, “This was sent down from the One who knows ‘the secret’ in the heavens and the earth.” Surely, He is Forgiving, Most Merciful.”

Historical Background

Back in 1968, Rashad Khalifa realized that the existing English translations of the Quran did not present the truthful message of God’s Final Testament. For example, the two most popular translators, Yusuf Ali and Marmaduke Pickthall, could not overcome their corrupted religious traditions when it came to the Quran’s great criterion in 39:45, which says,

When God ALONE is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion. But when others are mentioned beside Him, they rejoice.”

Yusuf Ali omitted the crucial word “ALONE” from his translation, and altered the rest of the verse by inserting the word “(gods).” Thus, he utterly destroyed this most important Quranic criterion. He translated 39:45 as follows:

“When God, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy.”

The expression “When God, the One and Only, is mentioned,” is not the   same as saying, “When God alone is mentioned.” One can mention “God, the One and Only,” and also mention Muhammad or Jesus, and no one will be    upset. But if “God ALONE is mentioned,” you cannot mention anyone else, and a lot of people—those who idolize Muhammad or Jesus—will be upset. Thus, Yusuf Ali could not bring himself to present the truth of the Quran, if it exposed his corrupted belief.

Marmaduke Pickthall translated “ALONE” correctly, but destroyed the criterion by inserting his personal belief in parentheses; he translated 39:45 as follows:

And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.

So, when Rashad Khlifa saw the truth of God’s word distorted like that, he decided to translate the Quran, at least for the benefit of his own children. Since he was a chemist by profession, and despite his extensive religious background—his father was a renowned Sufi leader in Egypt—he, Rashad, vowed to God that he would not move from one verse to the next unless I he understood it.

He purchased all the available books of Quranic translations and exegeses (Tafseer) that he could find, placed them on a large table, and began his translation. The first sura, The Key, was completed in a few days. The first verse in Sura 2 is “A.L.M.” The translation of this verse took four years, and coincided with the divine unveiling of “the secret,” the great mathematical Miracle of the Quran.

The books of Quranic exegeses unanimously agreed that “no one knows the meaning or significance of the Quranic Initials A.L.M., or any other initials.” So, Rashad Khalifa decided to write the Quran into the computer, analyze the whole text, and see if there were any mathematical correlations among these Quranic initials.

To test his hypothesis, he decided to look at the single-lettered Quranic Initials—“Q” (Qaaf) of Suras 42 and 50, “S” (Saad) of Suras 7, 19, and 38, and “N” (Noon) of Sura 68. As detailed in his first book MIRACLE OF THE QURAN: SIGNIFICANCE OF THE MYSTERIOUS ALPHABETS (Islamic Productions, 1973), many previous attempts to unravel the mystery had failed.

The Quranic Initial “Q” (Qaaf)

The computer data showed that the text of the only Q-initialed suras, 42 and 50, contained the same number of Q’s, 57 and 57. That was the first hint that a deliberate mathematical system might exist in the Quran.

Sura 50 is entitled “Q,” prefixed with “Q,” and the first verse reads, “Q, and the glorious Quran.” This indicated that “Q” stands for “Quran,” and the total number of Q’s in the two Q-initialed suras represents the Quran’s 114 suras  (57 + 57 = 114 = 19×6). This idea was strengthened by the fact that “the Quran” occurs in the Quran 57 times.

The Quran is described in Sura “Q” as “Majid” (glorious), and the Arabic word “Majid” has a gematrical value of 57: M (40) + J (3) + I (10) +D (4) = 57.

Sura 42 consists of 53 verses, and 42 + 53 = 95 = 19×5.

Sura 50 consists of 45 verses, and 50 + 45 = 95, same total as in Sura 42.

By counting the letter “Q” in every “Verse 19” throughout the Quran, the total count comes to 76, 19×4.

So, glimpses of the Quran’s mathematical composition began to emerge. For example, it was observed that the people who disbelieved in Lot are mentioned in 50:13 and occur in the Quran 13 times—7:80; 11:70, 74, 89; 21:74; 22:43; 26:160; 27:54, 56; 29:28; 38:13; 50:13; and 54:33. Consistently, they are referred to as

“Qawm,” with the single exception of the Q-initialed Sura 50 where they are referred to as “Ikhwaan.” Obviously, if the regular, Q-containing word “Qawm” were used, the count of the letter “Q” in Sura 50 would have become 58, and      this whole phenomenon would have disappeared. With the recognized absolute accuracy of mathematics, the alteration of a single letter destroys the system.

NuN (Noon)

This initial is unique; it occurs in one sura, 68, and the name of the letter is   spelled out as three letters—Noon Wow Noon—in the original text, and is there-     fore counted as two N’s. The total count of this letter in the N-initialed sura is 133, 19×7.

The fact that “N” is the last Quranic Initial brings out a number of special observations. For example, the number of verses from the first Quranic Initial (A.L.M. of 2:1) to the last initial (N. of 68:1) is 5263, or 19×277.

The word “God” (Allah) occurs 2641 (19×139) times between the first initial    and the last initial. Since the total occurrence of the word “God” is 2698, it follows that its occurrence outside the initials “A.L.M.” of 2:1 on one side, and the initial “N” of 68:1 on the other side, is 57, 19×3.

S (Saad)

This initial prefixes three suras, 7, 19, and 38, and the total occurrence of the letter “S” (Saad) in these three suras is 152, 19×8. See Table below:

It is noteworthy that in 7:69, the word “Bastatan” is written in some printings with a “Saad,” instead of “Seen.” This is an erroneous distortion that violates the Quran’s code. By looking at the oldest available copy of the Quran, the Tashkent Copy, it was found that the word “Bastatan” is correctly written with a “Seen” (see photocopy below).

Historical Note

The momentous discovery that “19” is the Quran’s common denominator became a reality in January 1974, which since the revelation of the Quran is 1406 lunar years, or 19×74. This is especially uncanny in view of the fact that “19” is mentioned in Sura 74.

Y.S. (Ya Seen)

These two letters prefix Sura 36. The letter “Y” occurs in this sura 237 times, while the letter “S” (Seen) occurs 48 times. The total of both letters is 285, 19×15.

It is noteworthy that the letter “Y” is written in the Quran in two forms; one          is obvious and the other is subtle. The subtle form of the letter may be confusing        to those who are not thoroughly familiar with the Arabic language. A good example is the word “Araany” which is mentioned twice in 12:36. The letter “Y” is used twice in this word, the first “Y” is subtle and the second is obvious. Sura 36 does not contain a single “Y” of the subtle type. This is a remarkable phenomenon, and one that does not normally occur in a long sura like Sura 36.

H.M. (Ha Mim)

Seven suras are prefixed with the letters “H” and “M”, Suras 40 through 46.  The total occurrence of these two letters in the seven H.M.-initialed suras is 2147, or 19×113. See table below:

Naturally, the alteration of a single letter “H” or “M” in any of the seven H.M.-initialed suras would have destroyed this intricate phenomenon.

‘A.S.Q. (‘Ayn Seen Qaf)

These initials constitute Verse 2 of Sura 42, and the total occurrence of these letters in this sura is 209, or 19×11. The letter “ ‘A” (‘Ayn) occurs 98 times, the letter “S” (Seen) occurs 54 times,  and the letter “Q” (Qaf) occurs 57   times.

A.L.M. (Alef Laam Mim)

The letters “A,” “L,” and “M” are the most frequently used letters in the Arabic language, and in the same order as we see in the Quranic Initials—“A,” then “L,” then “M.” These letters prefix six suras—2, 3, 29, 30, 31, and 32—and the total occurence of them is a multiple of 19. Herein below is the occurrence of those letters counted by Rashad Khalifa:

A.L.R. (Alef Laam Ra)

The initials A.L.R are found in Suras 10, 11, 12, 14, and 15, and they are again a multiple of 19, when you add them in all their respective suras together. Herein is the occurrence of those letters counted by Rashad Khalifa:

A.L.M.R. (Alef Laam Mim Ra)

These initials prefix one sura, No. 13, and the total frequency of occurrence of the four letters is 1482, or 19×78. The letter “A” occurs 605 times, “L” occurs 480 times, “M” occurs 260 times, and “R” occurs 137 times.

A.L.M.S. (Alef Laam Mim Saad)

Only one sura is prefixed with these initials, Sura 7, and the letter “A” occurs in this sura 2529 times, “L” occurs 1530 times, “M” occurs 1164 times, and “S” (Saad) occurs 97 times. Thus, the total occurrence of the four letters in this sura is 2529 + 1530 + 1164 + 97 = 5320 = 19×280.

An important observation here is the interlocking relationship involving the  letter “S” (Saad). This initial occurs also in Suras 19 and 38. While complementing its sister letters in Sura 7 to give a total that is divisible by 19, the frequency of this letter also complements its sister letters in Suras 19 and 38 to give a multiple of 19.

Additionally, the Quranic Initial “S” (Saad) interacts with the Quranic Initials “K.H.Y. ‘A.” (Kaaf Haa Ya ‘Ayn) in Sura 19 to give another total that is also a multiple of 19. This interlocking relationship—which is not unique to the initial “S” (Saad)—contributes to the intricacy of the Quran’s numerical code.

K.H.Y.‘A.S. (Kaaf Ha Ya ‘Ayn Saad)

This is the longest set of initials, consisting of five letters, and it occurs in one   sura, Sura 19. The letter “K” in Sura 19 occurs 137 times, “H” occurs 175 times, “Y” occurs 343 times, “ ‘A” occurs 117 times, and “S” (Saad) occurs 26 times.   Thus, the total occurrence of the five letters is 798, which is 19×42.

T.H. (Ta Ha), T.S. (Ta Seen), T.S.M. (Ta Seen Mim)

An intricate interlocking relationship links these overlapping Quranic Initials to produce a total that is also a multiple of 19. The initial “H.” is found in Suras 19 and 20. The initials “T.H.” prefix Sura 20. The initials “T.S.” are found in Sura 27, while the initials “T.S.M.” prefix its surrounding Suras 26 & 28. The frequencies of occurrence of these initials are found in the table below:

These are the only sets 0f initials which are combined in the count to produce a multiple of 19. Nevertheless, none of them give multiples of 19 individually. Almost 50 years later, Alban Fejza was destined to discover and explains why these three sets of initials (T.H., T.S., T.S.M.) are the only initials which should not give multiples of 19 when counted individually, which is given in Alban Fejza’s explanatory review of the Mathematical Miracle of the Quran.

What Is A “Gematrical Value”?

When the Quran was revealed, 14 centuries ago, the numbers known today did not exist. A universal system was used where the letters of the Arabic, Hebrew, Aramaic, and Greek alphabets were used as numerals. The number assigned to each letter is its “Gematrical Value.” The numerical values of the Arabic alphabet are shown in the table below:

Other Mathematical Properties of the Initialed Suras

Fourteen Arabic letters, half the Arabic alphabet, participate in the formation of 14 different sets of Quranic Initials. By adding the gematrical value of each one of these letters, plus the number of suras which are prefixed with Quranic Initials (29), we obtain a total of 722, or 19x19x2. Additionally, if we add the total gematrical value of all 14 initials, plus the number of the first sura where the initial occurs, we get a grand total of 988, 19×52. See table below for both counts:

WHY   19!

The number 19 can be looked upon as the Almighty Creator’s signature on everything He created. The number “19” possesses unique mathematical properties. For example:

  1. It is a prime number, which are the only numbers which can be used for such coding, since they are not multiples of other numbers.
  2. It encompasses the first numeral (1) and the last numeral (9), as if to proclaim God’s attribute in 57:3 as the “Alpha and the Omega.”

We now understand that the universal coding of God’s creations with the number 19 rests in the fact that it is the gematrical value of the word “ONE” (WAHD) in all the scriptural languages—Aramaic, Hebrew, and Arabic. See table below:

The number 19, therefore, proclaims the First Commandment in all the scriptures: that there is only ONE God.

The word “ONE” that refers to God occurs in the Quran 19 times. The reference to God “ALONE” occurs 5 times, and the sum of the sura and verse numbers where we find these five occurrences is 361, 19×19.

The “First Pillar of Islam” is stated in 3:18 as “LAA ELAAHA ELLA HOO” (There is no other god besides Him). This most important expression occurs in 19 suras. The first occurrence is in 2:163, and the last occurrence is in 73:9. The total of these sura numbers, plus the number of verses between the first and last occurrences, plus the sum of these verse numbers is 316502, or 19x 16658.

The Word “Quran”

The word “Quran” occurs in the Quran 58 times, with one of them, in 10:15, referring to “another Quran.” This particular occurrence, therefore, must be excluded. Thus, the frequency of occurrence of “this Quran” in the Quran is 57, or 19×3.

Two other grammatical forms of the word “Quran” occur in 12 verses. These include the word “Quranun” and the word “Quranahu.” One of these occurrences, in 13:31 refers to “another   Quran” that cause the mountains to crumble. Another occurrence, in 41:44, refers to “a non-Arabic Quran.” These two occurrences, therefore, are excluded. The table below shows a list of the suras and verses where the word “Quran” in all its grammatical forms, occurs.

A Witness From the Children of Israel [46:10]

Verse 46:10 in the Quran says, “Say: “What if it is from God, and you disbelieved in it? A witness from the Children of Israel has borne witness to a similar phenomenon, and he has believed, while you have turned too arrogant to believe. God does not guide the wicked””

The following quotation is taken from STUDIES IN JEWISH MYSTICISM, (Association for Jewish Studies, Cambridge, Mass., Joseph Dan & Frank Talmage, eds., Page 88, 1982). The quotation refers to the work of Rabbi Judah the Pious (12th Century AD):

The people [Jews] in France made it a custom to add [in the morning prayer] the words: “ ’Ashrei temimei derekh [blessed are those who walk the righteous way],” and our Rabbi, the Pious, of blessed memory, wrote that they were completely and utterly wrong. It is all gross falsehood, because there are only nineteen times that the Holy Name is mentioned [in that portion of the morning prayer]… and similarly you find the word ’Elohim nineteen times in the pericope of Ve-’elleh shemot. . . . Similarly, you find that Israel were called “sons” nineteen times, and there are many other examples. All these sets of nineteen are intricately intertwined, and they contain many secrets and esoteric meanings, which are contained in more than eight large volumes… Furthermore, in this section there are 152 (19×8) words.